by Gary Corwin Recent events have raised the public profile of a question as old as Islam: “Do Muslims and Christians worship the same God?” The news reports and
Bobby Bose, SAIACS Press, 2014. —Reviewed by Timothy L. Eckert, PhD Intercultural Studies, missionary to the FulBe of West Africa. The global situation is increasingly one where cultures and
The polls are in and the news is bad for the Church in America. Christianity is on the decline, Americans have given up on God, and the “Nones”—those who have no religious ties—are on the rise. It is indeed true that parts of the Christian Church in America are struggling, while a growing number of Americans are far from God.
Alan J. Roxburgh. InterVarsity Press, 2015. —Reviewed by Janet Silverthorne Walker, Pastor, National Wesleyan Church, DC Campus, Washington, DC. Denominations are faced with the ever constant need to determine
Why don’t you share some Christian songs in your language with me?” I asked some musicians on our way home from a worship event. As an ethnodoxologist, I thought the lack of enthusiasm during the event was due to the use of foreign songs. I naively assumed my friends would be thrilled to sing in their heart language.
Jayson Georges. Self-published, 2014. —Reviewed by Rick Kronk, scholar-practitioner, Christar, Inc.; adjunct professor of Missions, University of Northwestern, St. Paul, Minnesota. Just as people assume the cultural orientation of
In this article, I will focus specifically on seven issues that are important to address in the transition to tertiary education in the United States. I focus on the U.S. because the students in the research used for this article studied in the U.S.1 Workers from other home countries may be able to apply these findings to their experience.
David Garrison. Wigtake Resources, 2014. —Reviewed by Larry Vanderaa, missionary for more than forty years in West Africa, currently working among the Muslim Fulani. How about some refreshing news
African-American Christians have a significant role in the global spread of the gospel for many reasons. One unique contribution was clearly illustrated as I was leading a few seminary students on a trip to a Southeast Asian country where I had previously lived. While we were there, I witnessed one of my students accomplish something in six minutes that I didn’t accomplish in six years.
In this article, I want to give a brief introduction to post-postmodern missiology by answering two questions: Why do we need a post-postmodern missiology? and What is it?
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