By Steven P. Steinhaus | Even if you cannot go overseas as a traditional missionary, you can still do more than pray and give. Steinhaus outlines four stages of being involved in the Great Commission. These are to (1) be a disciple who makes disciples.
By Steve and Kitty Holloway | Frontiers started as a new organization focusing on reaching Muslim peoples through team ministry more than 40 years ago. The Holloways outline changes Frontiers has made over the years as they have responded to interpersonal and ministry challenges, and the strain of growing larger as an organization. This has included developing a specific approach to conflict management, changing mission and goal statements, and a significant change in ministry approach across the organization.
By Aaron Myers | In this era of missions, we do not have to move house and jobs to connect with people in other countries. Using social media to respond to questions from people overseas provides an opportunity to make friends and share the gospel. Anyone, at any age and from any background can do this.
By Brent Fulton | Hundreds of Mainland Chinese Christians serve as missionaries around the world and thousands more minister among China’s unreached people groups. Chinese church leaders have a goal of sending out 20,000 cross-cultural workers by 2030. Traditional Western sending structures and methods may not suit China’s context. Despite many challenges, Chinese leaders are committed to collaborative missiological learning to fulfil the Great Commission.
By Richard G. Lewis | As the Great Commission requires us to reach all peoples of the earth with the gospel, we need to address intentionally the shortfall of workers focused on the unreached. Richard Lewis provides conceptual tools to help analyze the shortfall. He classifies missionaries, then analyzes their distribution according to ministry context and difficulty. This may be helpful for evaluating and planning missionary deployment.
By Jean-Pierre Maure | Just as Jesus did not separate social action from his ministry, Christians working among Muslims should live out their faith through social action. By addressing specific needs in the local context, Christians’ actions compel Muslims to Christ through the credibility of faith in action. Our deeds need to match our proclamation.
By Maria Lopez | Based on significant personal experience interfacing between traditional international western sending agencies and new sending nations, Maria Lopez outlines the challenges. These include administrative processes, financial disparity, different ways of doing mission, and the ability of older organizations to change. She raises questions about future direction for traditional agencies.
By Stewart Hunt | Whilst most agree that the future of mission involves global collaboration, the role of the Western church has become unclear. However, the biblical imperative is that all disciples make disciples locally and to the ends of the earth. Mission is a characteristic of a healthy church, wherever that church is in the world. Using his own experience as a pastor, Stewart Hunt illustrates the connection between a healthy church and mission, showing how biblical principles apply regardless of location.
By Evelyn Hibbert | The growth of the church in the Majority World and its decline in traditional sending countries is causing significant changes in mission. This has created challenges and opportunities.
Andrew Walls (1928–2021), an innovative missiologist and influential historian, envisioned this project, which tells the story of Protestant missions before his death, but realized it would not be possible (xv).
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