Samuel Escobar finds the missionary potential of the region in several developments, including self-generated church growth, conversion-prompted social change, and Catholic adoption of Protestant methods.
Can a sincere Zoroastrian be saved? Is there truth in non-Christian religions? Many have attempted to answer such questions with some form of exclusivism, inclusivism, or pluralism.
Mission agencies have discovered the Internet. In fact, many mobilization departments see the Web as their most effective recruitment venue.
This book, built on lessons from Hebrews, will help Muslim Background Believers (MBBs) persevere in pilgrimage.
If you’re tempted to think that the second edition of John Piper’s Let the Nations Be Glad: The Supremacy of God in Missions is little more than a publisher’s effort to rekindle interest in a classic work, resist that temptation with all the effort you can muster.
Even though Christians are only a small percentage of China’s 1.3 billion people, two Christian names are well recognized throughout the country.
The evangelical world has become enamored with the idea of multicultural church planting teams in the last few years. This approach has yielded great promise but also many problems (Roembke 2000, ix), particularly in the area of relationships.
Where did we get the notion that literacy is a prerequisite to understanding the Bible?
I would like to challenge African ministers of Christ to think about the possibilities for self-reliance in our churches and ministries, and to immediately move to action.
In the late 1990s some GenXers who were serving God in various mission organizations found each other and began discussing their experiences and perceptions.
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