In many traditionally “resistant” parts of the world (where we must keep our missionary work discreet), it is indigenous diaspora kingdom workers who are reaching other indigenous diaspora workers who in turn reach out to their “resistant” hosts, and it is they who are returning to their own countries as “reverse migrants.”
History and theology of God’s mission inform the philosophy and practice of mission. Among mission historians, Andrew Walls is credited with prompting the realization that the center of gravity for Christian witness has shifted from the North to the Global South. This missiological phenomenon has implications for the Global Church today, particularly in Africa.
The stories of Paul in Philippi and of the issues that little church faced are stories for our churches today. God’s call on them is God’s call on us.
On closer examination, insider missiology and movements (IM) are like a fiberoptic cable: Multiple theological threads are bundled together to present a singular case for retaining Muslim identity. This complicates the theological assessment of what IM advocates “say.”
After looking through a September 1998 survey conducted by the Center for Sociological Research, I was intrigued and began wondering, Who should we be spending time with as evangelists?
Just how versatile is the gospel? Does it have to change in order to stay ‘the same’ in a new context?
by Jonathan Ingleby, Tan Kang San, and Tan Loun Ling, eds. Regnum Books International, 6HR, UK, 109 pages, 2013, $16.00. —Reviewed by Dennis J. Horton, associate professor of religion
by Alvin Sanders Wesleyan Publishing House, P.O. Box 50434, Indianapolis, IN 46250, 240 pages, 2013, $15.99. —Reviewed by Jeffrey Fussner, who had twenty-six years of ministry in Indonesia and
by Gary Tyra IVP Academics, P.O. Box 1400, Downers Grove, IL 60515, 393 pages, 2013, $30.00. Reviewed by Daniel Shinjong Baeq, adjunct professor and director, Paul G. Hiebert Global
The Evangelical Missions Quarterly was conceived in an ice cream bar called the Eskimo Inn at Winona Lake, Indiana. After the day’s evening session at the first joint meeting of the Evangelical Foreign Missions Association (EFMA) and the Interdenominational Foreign Mission Association (IFMA) in October 1963, a small group of us sat around the table talking about what we would like to see as lasting outcomes of this historic gathering.
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