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The letters you write for wide distribution at home are essentially prayer letters, even if they do take on a different form from those you send to the inner circle of prayer helpers. In another sense, they are newsletters, giving information as a stimulus and a guide to prayer. A newsy letter is a good letter.

The Congress on the Church’s worldwide mission was convened in Wheaton, Ill., April 9-16, 1966. It represented the response of evangelicals to the tension and crisis precipitated throughout the world chiefly by theologians and ecclesiastics within the Ecumenical Movement.

"Is this all that can be done?," I wondered as I thought about the small, struggling group of evangelical university students, facing the onslaughts of dialectical materialism, aggressive communism, and renewed Catholicism.

0ne of the most provocative and stimulating attempts in recent years at appraising present-day missionary methods is that by Dr. Donald Anderson McGavran, former missionary to India and now dean of the new Fuller School of World Mission and Institute of Church Growth, Pasadena, Calif.

After a week-long missionary conference in his home church, a missionary wrote to the chairman of the conference:

“It was great to be back in the home church again, and to have the opportunity to tell what God has been doing in Indonesia. I do share your concern about the lethargy in the home church.

In many ways man is “fearfully and wonderfully made,” and perhaps in his capacity to communicate he is primarily “the crowning work of all creation.”1 With little conscious effort he sends and receives messages at a dazzling speed.

Tbe prayer meeting at Woosung Road was dismissed, and as the people began to leave, we finally clasped each other’s hands. I had heard of him, but now in the summer of 1927, in Shanghai, at China Inland Mission headquarters, we met. My wife Isobel had made his acquaintance previously in Vancouver, B.C.

Our mid-twentieth century world is one of emerging young nations and young nations are nations of young people. What significance does this have for missionaries and mission boards?

There are simply too many foreign mission organizations. We may lack missionaries,’ preaching, and conversions, but there are too many separate missionary groups. The result: excessive overhead expense, duplication of effort, confusion in the minds of the Christian public.

Subscribed by the Delegates to THE CONGRESS ON THE CHURCH’S WORLDWIDE MISSION Convened at Wheaton, Illinois April 9-16, 1966