Postmission: World Mission by a Postmodern Generation
In the late 1990s some GenXers who were serving God in various mission organizations found each other and began discussing their experiences and perceptions.
In the late 1990s some GenXers who were serving God in various mission organizations found each other and began discussing their experiences and perceptions.
We would love to teach at an MK school,” the couple shared. “If it wasn’t for this support-raising thing. Why should we have to beg churches for money? It’s humiliating!”
From “Seized at Dawn” to “Going Home,” we walk and run with Gracia and Martin Burnham through the Philippine jungle for over a year.
Welcome to the information age. As the baby-boomer generation ages, my generation, Generation X, is beginning to establish itself as the next generation. So far this has not been a particularly comfortable passing of the baton.
How can we get more of those under age thirty involved in and committed to global, cross-cultural missions?
Missions may not be in their vocabulary, but students are searching for their “mission in life.”
Influenced by the times, mission agencies have come of age and require that their missionaries develop strategic plans.
Much has been made through the years of the impact and power of student movements in world evangelization. And well it should, as students have again and again been on the cutting edge of the new outreach that God has initiated around the world.
Highest kudos to EMQ for featuring a less popular “mission field,” i.e. Latin America (LA) (July 2003 issue).
What Does it Mean to be Saved is a collection of essays which were inspired by a conference held at Regent College in October 2001.
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