Articles

Several years ago at the conclusion of a missionary meeting in Cleveland, Ohio, one of the speakers, a white lady missionary from Africa raised a common question:

Culture shock has been described as that emotional disturbance which results from adjustment to new cultural, environment.’ Its cause is the loss of the familiar cues by which we interact in any society.

Any mission organization by the very nature of its existence has certain spiritual responsibilities.

Identification is a prerequisite for communication. Do we have something to give? Would we like to be open to what others might share with us? Then we must identify with them.

Can the barren produce? My wife and I have been compelled to ask ourselves this question again and again during the past year. Upon our return from furlough the field council asked us to staff a barren station.

The primary missionary health problem in Japan is tension.

El Salvador is a tiny Central American republic about 150 miles long and sixty miles wide. It has the densest population of any country in continental America, averaging approximately 300 people’ to the square mile. This condition in itself provides an unusual opportunity for evangelism-people are everywhere.

Time: July 1948.

Place: a deserted street corner in Guatemala City. I could feel the heat of the rough cement sidewalk against my hands and body. In front of me a machine gun rattled and spat out hot empty cartridges that rolled down aimlessly and tumbled into the gutter. I lifted my, face in the acrid air and saw two men crawling from a shattered vehicle up the street.

Revolution is changing our world – how can the Christian meet it? Before attempting an answer to the question, it will be necessary briefly to examine some characteristics of modern revolutionary movements.

What is our essential saving message in evangelism? It seems like a foolish question: does not everybody know? Are not all professing Christians pretty well agreed on the message we preach?