At the Congress on the Church’s Worldwide Mission at Wheaton, April, 1966, it was declared: “we will engage in periodic self-criticism in the light of the Scriptures and contemporary insights and seek more effective ways to obtain our objectives.”
As soon as I saw the title of Betty Elliot’s first novel, No Graven Image, I prepared myself for a good dose of iconoclasm. This is a favorite disposition for many of us who have spent our adult lives on the mission field and who have shared Mrs. Elliot’s urge to smash the golden calves around which we at times have found ourselves dancing.
0n October 31 of this year Christendom celebrates the 450th anniversary of an event that decisively altered the religious climate of the Western world: Luther’s posting of the ninety-five theses on the castle church door at Wittenberg.
DELEGATES at the Congress on the Church’s Worldwide Mission (April, 1966) came down solidly against syncretism in their “Wheaton Declaration,” insisting that the uniqueness and finality of Jesus Christ be maintained. At the same time they urged missionaries to seek greater effectiveness in communicating the Christian faith, avoiding unbiblical cultural accretions.
“Don’t hold a funeral for me, but just throw my remains in Tokyo Bay off Shinagawa if we fail to achieve 750,000 families in the next seven years.”11 These were the words of Josei Toda, second president of the Soka Gakkai of Japan, when he took office in 1951.
Man’s lost condition starts with the Fall. Subsequent to the Fall, Adam hid himself from the presence of the Lord God among the trees of the garden. The precious fellowship between man and God was broken. With the break of fellowship, man became lost. Adam’s lost condition, which implied both spiritual and physical death, was mysteriously imputed to posterity.
After thirty years of close association with missionary activity, broken only by World War II, it has been an unusual experience to find myself on the sidelines and not in the battle itself. Perhaps there is some value in the assessment of one who, while deeply concerned for the work, is no longer fully immersed in it.
What kind of challenge to overseas Christian work can prompt inquiries from 700 volunteers from within a small denomination during a four-month period? Such a response came when the Free Methodist Church established a program known as Volunteers in Service Aboard (VISA), and called on young people to go for a short term of service abroad.
To Conservative Baptist missionaries, the young man seemed an answer to prayer. Young, energetic, intelligent, member of an evangelical church, he worked as a clerk in the Naples (Italy) Bible Center. The shock came when it was discovered that, though a professing Christian, the youth was also an active member of the Communist party and served as secretary of the Communist Youth League in his nearby home town.
Understanding the characteristics of the continent helps understand African political forces.
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