EMQ

After visiting missionaries on a number of fields over the past few years, I’ve come away dismayed because far too many of them have only a vague idea about what they’re supposed to be doing.

We’re hearing more about power encounter these days among non-charismatics. We are more open and less afraid of spiritual power than we used to be.

According to the Jesuit-sponsored Bellarmino Center and the Chilean Department of Sociological Research, Protestantism has exploded in Chile. In 1970, the “evangelicos” (synonym for Protestants) comprised 5.1 percent of Chile’s people; in 1980, 7.5 percent, and in 1985, 9.6 percent.

In the first of this two-part series (April, 1991), I described what I call the “double bubble syndrome” that missionary kids grow up in. The first bubble is their idealized perception of their local culture and church. The second is their imported evangelical ghetto and world view.

The Presbyterian Church of East Africa (PCEA, Kenya), which grew out of the pioneering missionary zeal of the Church of Scotland in 1891, will be celebrating its centenary this September. For many years the church depended on financial and personnel assistance from Scotland. In 1956, however, the Kenyans formed their own General Assembly, thereby becoming autonomous.

Increasing financial paternalism and the accompanying westernization of the gospel are the two most critical issues facing us in world missions today.

A wide discrepancy between stated ideals and commitment.

Before you bum out, consider these helpful ways to lighten your load.

Not only are our statistics confusing, they can be used to arouse false hopes.

The EMS will provide a unique forum for discussing critical missiological issues.