Mobilizing the Next Generaton
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October 1, 2003
How can we get more of those under age thirty involved in and committed to global, cross-cultural missions?
EMQ
The World’s Students Find a Mission in Life
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October 1, 2003
Missions may not be in their vocabulary, but students are searching for their “mission in life.”
Things Just Happened
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October 1, 2003
Influenced by the times, mission agencies have come of age and require that their missionaries develop strategic plans.
Student Heroes: Do It Again Lord
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October 1, 2003
Much has been made through the years of the impact and power of student movements in world evangelization. And well it should, as students have again and again been on the cutting edge of the new outreach that God has initiated around the world.
Letters to the Editor
admin
October 1, 2003
Highest kudos to EMQ for featuring a less popular “mission field,” i.e. Latin America (LA) (July 2003 issue).
What Does It Mean to Be Saved?
admin
October 1, 2003
What Does it Mean to be Saved is a collection of essays which were inspired by a conference held at Regent College in October 2001.
Let the Nations Be Glad!
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October 1, 2003
If you’re tempted to think that the second edition of John Piper’s Let the Nations Be Glad: The Supremacy of God in Missions is little more than a publisher’s effort to rekindle interest in a classic work, resist that temptation with all the effort you can muster.
Beyond Fragmentation: Integrating Mission and Theological Education
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October 1, 2003
Chris Sugden describes Beyond Fragmentation as “a cold bath of realism.” A cold bath it is; EMQ readers may find it a bath of radicalism, however, rather than realism.
Capturing the Next Generation: Missions Mobilization Resources on the Web
admin
October 1, 2003
Mission agencies have discovered the Internet. In fact, many mobilization departments see the Web as their most effective recruitment venue.
Changing Tides: Latin America and World Mission Today
admin
October 1, 2003
Samuel Escobar finds the missionary potential of the region in several developments, including self-generated church growth, conversion-prompted social change, and Catholic adoption of Protestant methods.
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