A Reader’s Guide to Transforming Mission
Back in the early 1990s when I read through David Bosch’s
Transforming Mission—not at one sitting, the book is too large for that—my overwhelming impression was of the work’s encyclopedic character.
Back in the early 1990s when I read through David Bosch’s
Transforming Mission—not at one sitting, the book is too large for that—my overwhelming impression was of the work’s encyclopedic character.
There is confusion today between process and purpose. That which is a common phase in the conversion of individuals is being made by many into an ultimate objective or strategy. It’s called insider movements.
Eckhard Schnabel has written the most detailed and comprehensive history within the last one hundred years of the Christian missionary movement in the first century AD.
At a recent conference of Christian organizations, my roommate told me of a donor retreat his agency had just sponsored where the two-day cost, including golf, was $50,000. It reminded me of a conversation I had recently had with someone I met at an Urbana missions convention.
In what ways might Christianity and Hinduism properly engage one another? What does true and dynamic faith and worship look like in India?
The dowry is going the way of many other important cultural practices in Africa —down the hill of eroding values. The going rate for an educated wife in Kenya today could be as much as a Mitsubishi Pajero.
The title, In War and Famine, sounds like part of a wedding vow, to be followed by “in sickness and in health, for richer and for poorer, ‘til death do us part.” Perhaps the author intended as much.
The most astonishing story to come out of the church in Nepal since its inception fifty years ago is the movement to Christ of a large number of people belonging to the Tamang community.
Kwame Bediako is one of the most significant contemporary voices in African evangelical theology. Richly textured, in touch with history, culture, theology and missiology, his perceptive insights are a necessity in engaging in theologizing in the African context.
“You keep talking about community, but all we can think of is the neighborhood where we live,” is the response I got.
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