The author asks, “Are we tourists or are we God’s missionary people?” Rickett shares why many STMs are not working and how we can make them more effective.
Few themes trigger a neuralgic reaction among evangelicals more quickly than the atonement. The atonement is the bedrock of Christian faith. In Jesus Christ God acted for our salvation. But the meaning of the atonement is not easily grasped; an element of mystery surrounds God’s saving action.
Spanish and typical Western worldviews are quite different, thus creating challenges for effective long-term ministry.
Written to the American churchgoer, Buchanan’s message is even more urgent for frontline cross-cultural workers laboring under the “tyranny of the urgent” and the “reality of insufficient resources.”
Careful and adequate pre-mission training needs to be done in preparing westerners to engage the cultural context of Africa in short-term missions.
Dependency and sustainability are the new buzzwords. The order of the day is, “Support indigenous ministry, but be very careful how you give.” John Rowell challenges this conventional thinking.
We are an oral culture in Africa. This calls for face-to-face contact.
This biography of C. Stacey Woods (1909-1983) is the story of how American college and university campuses became both a mission field and a fertile source of thousands of new missionaries.
When witnessing to Muslims, it is crucial to take into account critical stumbling blocks, especially the use of the term “Son of God.”
This volume’s chief value is found in its summary and analysis of four ante-Nicene Church fathers who dealt with the issue of religious systems in competition with Christianity.
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