Evangelical Mission Values
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July 1, 2008
Four constant values have reliably guided the evangelical movement’s practice of mission: compulsion, courage, certainty, and clarity.
EMQ
In the Name of Jesus: Exorcism among Early Christians
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July 1, 2008
Third in a series of books by Twelftree on exorcism.
Our Reader’s Write
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July 1, 2008
Contrasting Worldviews
In reading Leanne Dzubinski’s “Contrasting Worldviews and Their Implications for Missions in Spain” (January 2008), I am impressed with the parallels between issues regarding flexibility and adaptation for effectiveness in missions in Spain and similar principles of contextualizing of a messenger in any North African or Middle Eastern context.
Missions in Contexts of Violence
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July 1, 2008
A collection of instructive essays and case studies.
Building Sustainable Funding in Eurasia
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July 1, 2008
Coming up with models for funding parachurch organizations that work in Eurasian cultures will take creativity, hard work, and failed attempts.
Pilgrims of Christ on the Muslim Road: Exploring a New Path Between Two Faiths
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July 1, 2008
This book is based on the life and ministry of Syrian novelist Mazhar Mallouhi, a self-proclaimed “Sufi Muslim follower of Christ.”
Coaching for On-field Development
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July 1, 2008
It is time mission leaders rethink how they help missionaries develop. Coaching is one answer to effectively developing missionaries on the field.
Reconstructing Christianity in China: K. H. Ting and the Chinese Church
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July 1, 2008
Wickeri’s biography of Bishop K.H. Ting combines research in Chinese and English, close reading of Ting’s extensive writing, and several personal interviews with Bishop Ting.
The Need for Field-based Counselor Training in Evangelical Missions
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July 1, 2008
While Christian counseling has grown in North America, this is not the case in other parts of the world. Bowen discusses field-based training for nationals in Christian counseling today.
Rethinking Christ and Culture: A Post-Christendom Perspective
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July 1, 2008
In this book, Carter advances the thesis that we must move from a Christendom to a post-Christendom way of thinking about the Christ and culture problem.
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